Who Makes the First Move? Hallesby on John 4

Though it’s been a while since my last effort, I try, every now and then, to feature translations from the Scandinavians languages here on Trout and Cast Iron. Today’s comes from one of my favorites, Ole Hallesby. 

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If you recognized God’s gift and if you knew who it is that says to you: Give me a drink!, then you would have prayed to him, and he would have given you living water.  – John 4.10

This is how Jesus saves us all:

He begins, not us. He seeks us out and he begins the conversation with us. We have not desired any conversation with him and we certainly seek to twist ourselves out of it, just as the woman at the well did. But he won’t let us slip out.

He talks with us in the silence of the night. He talks with us in church, although we did not go there to meet Jesus. And it is our salvation that Jesus tells us about, and he doesn’t ask our permission to bring it up.

But, there are some who won’t listen to Jesus. They twist themselves out, just as the woman at the well did in the beginning. Is there anyone in our little circle today who’s acted in the same way? Jesus has a little word for you, before we end our little devotion today: If you recognized God’s gift and if you knew who it is that says to you: Give me a drink!, then you would have prayed to him, and he would have given you living water.

From Hallesby, Ole. Daglig Fornyelse: Andaktsbok for Hjemmet. Translated by Kristofer Coffman. Oslo: Lutherstiftelsens Forlag, 1951, 23.

 

Fat and the Reformation

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In an earlier post, I mused on the coincidence of the divisions of the European Reformation and the breakdown of Indo-European language families. While listening to an episode of Andreas Viestad and Pia Skevik’s brilliant podcast Radiomat, I became aware of another coincidence. Viestad points out that the Reformation lines also mirror the division between butter and olive oil as primary cooking fat. Northern European countries, where olive trees cannot grow, relied on butter as their primary cooking fat. As Viestad tells it, Roman fast days outlawed butter, but not olive oil, causing resentment on the Northern European side.

To add a note of caution, his division only accounts for majority of the Protestant/Roman split. It doesn’t explain the Calvinist/Lutheran split, or why Poland (a land bereft of olive trees) remained staunchly Roman Catholic. That said, it adds another layer to the varied forces of religion, culture, and environment that laid the groundwork for Martin Luther and the Protestant Reformation.