Friday Facts is a weekly feature here on Trout and Cast Iron. Every week, I’ll read through the lectionary texts for the following Sunday in their original Hebrew and Greek. On Friday, I’ll choose one of the texts, provide a new translation, and highlight one point of interest from a linguistic, ancient history, or concordance point of view. The hope is that Friday Facts can provide a spark to preachers who find themselves preparing their Sunday sermon on a short schedule.
12 Having heard that John was arrested, he went up to Galilee. 13 And leaving behind Nazareth, he settled by the sea in Capernaum, in the region of Zebulon and Naphtali 14 in order to fulfill the saying of Isaiah, the prophet 15 “Land of Zebulon and land of Naphtali, way by the sea, on the other side of the Jordan, Galilee of the Gentiles. 16 The people who sit in darkness have seen a great light and light shines on those who sit in a dark land of death.”
17 From then, Jesus began to preach, saying “Repent! For the kingdom of heaven draws near!”
18 Walking along the sea of Galilee, he saw two brothers, Simon the one called Peter and Andrew, his brother, for they were fishermen. 19 And he said to them, “Follow after me, and I will make you fishers of people.” 20 And, leaving behind their nets, they immediately followed him. 21 Going forth from there, he saw two other brothers, Jacob the son of Zebedee and his brother John, in the boat with Zebedee their father, mending their nets. And he called them. 22 And, leaving behind the boat and their father, they immediately followed him.
23 And he wandered in the countryside of Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing all disease and all sickness among the people.
Rather than present the text all in one block, I’ve chosen to divide it up today, in order to illustrate an important principle of exegesis. Namely, that the first task of interpreting a lectionary text is to figure out whether you agree with the way that the editors have cut up the text. In this case, I think that the compilers of the Revised Common Lectionary have lumped together four separate stories. From top to bottom, they’ve lumped 1) Jesus’ move to Capernaum, fulfilling the prophecy of Isaiah 2) the beginning of Jesus’ preaching and his first public sermon 3) the calling of Jesus’ first disciples, four fishermen 4) the beginnings of Jesus’ public ministry in Galilee. Get four other students of the New Testament in the room and they’ll give you four other ways of dividing this text. All this is to point out that it’s important to remember that lectionary selections, titles of sections, even chapter and verse numbers are not Holy Writ. It’s good to be cognizant that organization of a text is itself an act of interpretation. Not only that, but I’ve found that thinking about the organization of the text is a helpful way to focus my own sermon preparation.
For example, in organizing the text as I’ve done, I’ve noticed something: leaving aside the last clause of verse 23 (which in my opinion properly belongs with verse 24 and 25), Matthew sets up the beginning of Jesus’ ministry as involving two things: moving and speaking: Jesus goes up to Galilee, leaves behind Nazareth, settles in Capernaum, walks by the seashore, and walks further by the seashore. When he’s not walking, Jesus preaches, talks, and calls. And it’s in the walking and the talking that the church begins. Jesus calls the first four disciples before he ever does a miracle. He selects the rocks that he builds his church on before he even the sermon on the mount. The disciples who carry the Gospel to the ends of the earth follow him when all that he’s said is “Repent, for the kingdom of heaven draws near” and “Follow me.” And if you plaster verse 23 on to the end of this section, you might miss that.